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This list, or "canon," was affirmed at the Councils of Jamnia in A.D. 90 and 118. The Jewish historian Josephus mentions a Canon in the first century, and another Canon was finalized in the second. [10] Although within the same printed bibles, it was usually to be found in a separate section under the heading of Apocrypha and sometimes carrying a statement to the effect that the such books were non-canonical but useful for reading.[18]. The Decretum pro Jacobitis contains a complete list of the books received by the Catholic Church as inspired, but omits the terms "canon" and "canonical". The Orthodox Tewahedo churches recognize these eight additional New Testament books in its broader canon. [46][47][48], Pope Damasus I's Council of Rome in 382 (if the Decretum is correctly associated with it) issued a biblical canon identical to that mentioned above. NT: United Bible Societies' The Greek New Testament (3rd ed. corrected). Some differences are minor, such as the ages of different people mentioned in genealogy, while others are major, such as a commandment to be monogamous, which appears only in the Samaritan version. when was the protestant bible canonized - gridserver.com [30] Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383, proved instrumental in the fixation of the canon in the West. [86][87] Most of the quotations (300 of 400) of the Old Testament in the New Testament, while differing more or less from the version presented by the Masoretic text, align with that of the Septuagint.[88]. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs, and history. Among the developments in Judaism that are attributed to them are the fixing of the Jewish biblical canon, including the books of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets; the introduction of the triple classification of the Oral Torah, dividing its study into the three branches of midrash, halakot, and aggadot; the introduction of the Feast of Purim; and the institution of the prayer known as the Shemoneh 'Esreh as well as the synagogal prayers, rituals, and benedictions.