viii. Shemoneh Esrei is also called "Amida," meaning "standing," because the Jew says it while standing. xxix. We shall render thanks to His name on every day constantly in the manner of the benedictions. v. 4). 33a), reads as follows: "Thou graciously vouchsafest knowledge to man and teachest mortals understanding: vouchsafe unto us from Thee knowledge, understanding, and intelligence. Bracha #16 - Kabbalas Tefillah (The Acceptance of Prayer) - Shemoneh 15; Isa. will be visited on the evil-doers as stated in Isa. (3) In many of alir's compositionsstill used in the Italian ritualfor Purim, Hosha'na Rabbah, the Seventeenth of Tammuz, and the Tenth of ebet, in which he follows the sequence of the "Tefillah," this No. No. . Transliteration of the Weekday Amidah - Chabad.org The "Hoda'ah" (No. vii. Which of the two views is the more plausible it is difficult to decide. ; "Shibbole ha-Lee," ed. Most likely when Israel's distress became constant this petition for help was gradually made a part of the daily liturgy. p. 55) for the congregation at Cairo, though not in his "Yad"(see "Yad," Tefillin, ix. . 3. at Jabneh. ], and be pleased with our repentance [= v.]; pardon us, O our Redeemer [vi.-vil. Maimonides and Amram likewise do not use the formula beginning with the words "Shalom rab." 6; Meg. These six are also mentioned by name in an old mishnah (R. H. iv. ("Shibbole ha-Lee," p. 18). In the introduction to the "Sanctification of the Day" (benediction No. xxvii. x. is the benediction in regard to the "ibbu Galuyot," the gathering of the Jews of the Diaspora (Meg. Ich wei nicht, ob es damit . 2, the Tosef., Ber. Furthermore, the word "meherah" (= "speedily") is introduced as qualifying the expected answer to the prayer and the offerings. l. 23; Meg. . 15; and, still later, the phrase "He who established peace," etc. The choice of eighteen is certainly a mere accident; for at one time the collection contained less, and at another more, than that number.